A CANDY CIVILISATION
Hope is a word I use to describe something positively constructive in the future. Hope relates with my belief and trust in God that guides and motivates me to focus on the principle and motivate for practical achievement of the objective. Because I can only see poverty spreading across the globe in the year ahead, I cannot say there's no Hope. But in Hope I can target something objective to counter poverty in being no matter how small it may. It's a tricky word for me when I see hope used in negative connotations by economists and capitalists.
Being on the one hand is existent in principle materialised by its quantification, the state of material transcendence. Living in hope therefore is not just thinking positive about the future, but putting positive ideas into practice to achieve an objective purpose to the social organisation of society. Subjective existent of the material entity on the other hand is motivated by feelings and senses triggered by the material desire. The material entity is also transcended, but not into being. Instead the material entity takes over as a subjective entity. Thus valid religion achieves being while economic and political organisation give rise to subjective entity.
The candy man exploits our sweet taste for candy, and as we internalise the addiction the candy man is secured an everlasting income. While the candy man is accumulating his wealth, we have in fact raised the material entity into subjective existent as our feelings and senses for candy are elevated to intuition level. It has become an instinctual desire. Don't mistake this for Joy or Happiness, and the feeling as blessed when gratifying a material craving. The subjective entity is not a spirit or of God.
It is known that sweets leave acid deposits to the rapid decay of teeth. And as the candy man counts his money, society becomes toothless. In this case, a toothless society portrays visible signs of the material entity. And this unfolds the socialist structure of the usual caring industry looking after teeth, tooth paste, brush and how to clean your teeth at the bottom of the cliff. Meantime, the candy man receives a New Year's honour on top of his wealth. While the caring socialist industry and its corporate state media blame parents for the candy, it is applying a band aid to dress a major wound.
Since Hope is a pure principle, it enables motivation for practical objective achievement. Hope initiates the reasoning of the motive behind the candy addiction and targets its alleviation in order to set the individual free from his/her material attachment to the candy. I'm sure candy can provide some kind of taste satisfaction in moderation, but over eating it leads to addiction and unhealthy consequences including death. It is clearly proposing a development in here that in the absence of Hope and other pure principles, material development is easily led to self-destruction. Without Hope, material development leads to the material transcendence of the subjective entity, with Hope leads to the achievement of the objective purpose, the transcendence of the material into being.
In the normal cause of events, the candy man exploits sweet taste in the development of addiction. The material desire in the addiction has naturalised feelings and senses including taste an instinctual desire or intuition. While the candy man accumulates wealth on the outside, the addict establishes the material desires of his/her self-construct on the inside. In the absence of hope and other pure principles in the life and ID of the addict, he/she is caught in a downturn deteriorated spiral. Not only he/she loses his/her teeth but obesity and diabetes would also complicate his/her heart, let alone total mental corrupt by the material desire.
The candy man and his/her representative government and corporate state media argue that man is responsible for his/her choices. But then the government regulates against principles in favour of material development. Influenced by the candy man, laws are made to secure a safe passage for candy development, its maintenance and safekeeping for the generation and accumulation of wealth. Policies and regulations at the same are made to forbid protests against candy, to forbid speaking, thinking, and to forbid consciously conspiring against candy. Christianity is not only physically and emotionally attacked but also regulated against anti-candy consciousness.
The individual's freedom and priori rights of belief are totally invaded and savaged by political and economic regulations.
The candy civilisation peaks to bury its captured of ailing victims among the disenfranchised. Its accumulated wealth cannot afford to make good of the consequences and borrows to add deficits to its candy mill. The growing needs of the population among unemployment and inflation add to a spiralling downturn.
And Hope re-emerges in times of human desperation. In fact, it is the absence of Hope and other pure principles that total annihilation is achieved. The invasion of the temple by the state has destroyed the foundation of the city and thus the fall of the West is due to the material corruption of its religious establishment.
If religion was established and consistent on pure principles, she would have stood strong against the turmoil. Instead she went down with the banks and their candy accumulation. If the church is responsible for souls then she would stand tall on purifying the soul from material corrupt. In some cases, the poor are poorer and their church is richer! It should be spiritually rich.
There is a fundamental reason why the separation of the state and the Church must be kept. Give to Caesar what belongs to Caesar is not the soul of man and priori rights of his/her being. Total submergence of principles does not suggest a booming economy from material behaviour. It only strips the material in a deteriorated state of affairs to an inevitable spiralling downturn. But maintaining Christianity and principles upholds the maintenance of solid families and individuals who continue with their worldly functions to meet their daily supply of needs.
Liberal religion has invaded the temple from within and sold priori principles for pieces of silver. At the same time, political and economic invasion of pure principles nullify individual responsibilities. Individuals became helpless as they are captured by the material development in the transcendence of the subjective entity.
The candy civilisation is not a spirit but a subjective entity. The West has raised an unpurified spirit in the year of desperation.