THE SCIENCE OF SOCIAL RELATIONS

In My Social Relations, the process of objectification serves to validate subjective aspects of the material into useful purposes contributed to the stability and order of society. That statement alone can paint a thousand words by joining dots to draw the image. The final outcome depicts a picture of society, and society is the social organisation of the economy. It is the social relations of our participation in the organisation of the means of our survival. In short, our diverse existence has challenged limitations of monolithic structures where regimes are overthrown as we engage in a current state of economic crisis. But at the same time multinational corporate individuals have mountains of wealth and resources enough to feed the world and yet the majority of citizens are struggling to make a living. The multitude of peoples and limited access to resources has created a state of diverse chaos.

There is probably a mathematical equation to validate a solid trend, but then I have rejected the linear calculation of being. The 'material' is referred to in here as the subject of the physical object. Male or female is the subject and the aspects of his/her behaviour are characteristic of his/her dreams, ambitions, inspirations and desires. These are the subjective aspects that influence behaviour. When we analyse what is typical to behaviour we delve into subjective aspects of things maleness/femaleness, culture, hobbies, work, family, beliefs and so on. All this makes up the subjectivity of male/female. Most of this stuff is in the sub consciousness and the environment we don't even think about habits and customs or feelings and senses associated with a trend.

The fundamental basis of social relations in here is Objective Freedom. We are not talking about pleasures of happiness and the fulfilment of desire, nor are we talking about accumulation of wealth or firepower to rule others. But since we seek to validate the subjective aspects, we need to purify freedom in the sub conscious. Subjective is mate rial aspect, and its validated form produces a solid reality that sustains a quality of life. The outcome is objective. If air (you can't see) is melted on a cold class, you can see the moist beginning to flow on the outside. It is 'Something' from 'Nothingness' but something that stabilises your person in times of need - trouble, worries, anxiety, anger, fear, etc, which maintains a balanced state of mind.

In My Social Relations, we are human in the feelings and senses that influence our behaviour, we are also human in making choices, and we are human in enjoying a quality of life in the here and now. And the only basic element that we all share as human is being. We have many diverse interpretations and subjects of humanity, but we all come together as one being in human. And being is the valid aspect of the social. Being stems from the principle of ID. There are many principles, but the basis of the ID itself is a Pure Principle of creation from Nothingness. Opposite the principle is 'self' and self construct is accumulated with subjective aspects of your desires and pleasures. The process validates the material subjective aspect (from the self) into social being (of the principle).

Now to purify an aspect of your 'self', your maleness/femaleness, your wish or desire is to filter it through the principle. The basis of the principle is pure so you are purifying that aspect of yourself. And this is called 'stripping the material' and that is removing the material aspect until you arrive at Nothingness. It is where the principle of your ID takes over the seat of your 'self'. This is your original person submerged underneath all that material aspects of desire. Now, this is not a thinking exercise alone, but a practice of behaviour. It is learning to do things according to the principle influence of your ID until such a time it becomes instinctual. At this stage, feelings and senses are elevated from instinctual reaction to intuitive conscious awareness. Your reaction is a rational function. You can cure all your demons by stripping the material.

The material aspect that was a subjective trouble for your character is objectified into a purposeful exercise sustaining a quality of your being. You have moved from a subjective aspect of the material of your 'self' to social being. But the principle of ID must comply with universal law or it's not a principle but a subjective aspect. For example, it is not a principle to impose harm, or to use violence, or to commit a crime. It is a selfish aspect to desire something that you cannot afford, and the desire may become too strong that you end up stealing it. But the principle would influence you not to do what is harmful, violent, or criminal.

To get back to Pure Freedom, it is not the pure material that is free. When the material is pure, it weakens itself in a deteriorated state of existence. To sustain it a stable existent, it attaches to something else. Your material person seeks to fulfil a subjective desire in order to achieve pleasure and happiness. Your material person depends on something outside him/her self for happiness. If your desire is satisfied by food, or drinks, or some fetish, the cravings of your desire solidifies the dependant condition to a point of addiction, illness, and death. The self alone cannot be validated as pure freedom because it depends on an external influence and it is static in a deteriorated state of existence. But this is the model of a socialist economy.

When the material is stripped to nothingness, the principle emerges as you become aware of your true being. An ID based on a pure principle is not only compliance with universal principles, but also free. Your true person is now making choices and becoming responsible for those decisions. Because you are now consciously aware of principles, you naturally make those decisions in relations to your environment and the needs of your immediate surroundings. You see, you are not the only person in your surroundings; there are others around you making similar choices and sharing common activities. Your feelings and senses are tuned to a higher function and you naturally act within the framework of universal laws, not to harm, and not committing a crime. You are not following orders or doing the right thing or 'doing good', rather you are being yourself and making your own decisions because you are free. And natural relationships develop from conscious awareness of your person among others in your environment. And these are valid social relations responsible for the organisation of the economy. It is society.

The subjective material is not free when seeking to fulfil a desire. The purification of his/her feelings and senses has transcended the subjective material into being where his/her feelings and senses are purified and elevated to a higher function of intuitive conscious awareness. As long as you believe in the principle of your 'self', by practice your dreams, aspirations, and desires are brought into being.

We have to sustain our material existent, but we don't have to become slaves and subjects of economic units to maintain a living. Our intuitive conscious awareness, or consensus has ordered the organisation of the market, but the means of production and wealth are accumulated in the hands of the few. And we can start a new peaceful, reasonable and fairer system of sustaining our survival.